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The Talmud: (illustrated)
This is one of the first substantial abridged translations of the Talmud, published in the latter half of the nineteenth century. Barclay, a sympathetic Christian, states in the Preface that he studied the Talmud with learned Rabbis during a ten-year's residence in the Holy land.
The task of translating the Talmud, which takes up more shelf space than the Britannica, would be daunting, and is probably beyond what one person is capable of in a lifetime. So early solo translators such as Barclay had to prioritize. While Rodkinson translated the entirety of the Festivals and Jurisprudence sections of the Talmud, including the commentary, Barclay took a more representative approach. He translated the Mishna (primary text) of seventeen tracts across the entire span of the Talmud, as well as a commentary on the Tabernacle. This includes a number of tracts not in the Rodkinson translation, specifically, Blessings, Sabbatical Year, Daily Sacrifice, Measurements, Leprosy, and Hands. Others, particularly Fathers and Sanhedrin are also available in multiple translations at sacred-texts. The final feature of this book is a detailed plan of the Temple complex with extensive architectural notes.
Barclay does a straightforward translation of each text, and keeps his personal opinions to a few footnotes. This is a meaningful and significant modern Talmud translation, and has been cited many times in other works, although seldom seen.
About Author:
Joseph Barclay, D.D. (1831–1881), was Anglican Bishop in Jerusalem.
Barclay was born near Strabane in county Tyrone, Ireland, his family being of Scotch extraction. He was educated at Trinity College, Dublin, and proceeded B.A. in 1854 and M.A. in 1857, but showed no particular powers of application or study. In 1854 he was ordained to a curacy at Bagnelstown, county Carlow, and on taking up his residence there began to show very great interest in the work of the London Society for promoting Christianity among the Jews. The question of Jewish conversion was at that time agitating the religious world in England, and Barclay supported the cause in his own neighbourhood with great activity, till in 1858 his enthusiasm resulted in his offering himself to the London Society as a missionary. He left Ireland, much regretted by his parishioners and friends, and, after a few months' study in London, was appointed to Constantinople. The mission there had been established in 1835, but no impression had been made on the 60,000 Jews calculated to inhabit the town. Barclay stayed in Constantinople till 1861, making missionary journeys to the Danubian provinces, Rhodes, and other nearer districts.